Refuge Field (Buddhist) - Gelug Lineage Masterpiece Tibetan 24kGold
Regular price$1,800.00$2,500.00 /
Sale ends in
Free Shipping(3-6 Days Delivery)
Free Shipping (3-6 Days Delivery)
Tibetan Thangka painting depicting Refuge Field (Buddhist) - Gelug Lineageis perfect for various home décor ideas! This 100% hand-drawn Thangka painting made in Kathmandu Valley, Nepal can be decorated as an elegant and eccentric wall hanging in your home or office being a centrepiece of attention. It can also be placed on your family altar for meditation purposes as well as spiritual and emotional healing, attracting benevolent energy of the Tibetan Buddhist art.
Dimensions: 101x 72.5 cm
Interior Painting: 91 x 62.5 cm
Materials: Pure 24k Gold Natrual Colors with Hide Glue
Canvas: Organic Cotton
Handmade in Nepal
More about Shakyamuni Buddha Art
Gelug Field of Accumulation. At the center is Shakyamuni Buddha (Tibetan: sha kya tu pa, sang gye. English: the Sage of the Shakya Clan, Enlightened One): surrounded by lineage teachers, Indian adepts, meditational deities, protectors and wealth deities - the Field for the Accumulation of Merit (Tib.: tsog shing). This painting and a number of others labeled as Gelug Refuge Field Shakyamuni 'B' appear to have been created using a common model or possibly a wood block print model.
In the Gelug Tradition of Tibetan Buddhism there are numerous Refuge Field composition types distinguished both by central figure and also by support (i.e. lotus or tree): (1) Shakyamuni Buddha, (2) Je Tsongkapa, (3) Pabongka Design, and (4) Lotus Support, and (5) Block Print. The first three types are depicted at the peak of a wish-fulfilling tree, seated on a throne and lotus. The fourth type is placed only on a lotus blossom. The two general types of central figures for all types of Refuge Fields are Shakyamuni Buddha and Je Tsongkapa. The variation of the two subject figures depend on the intention, purpose and function of the painting. The former is a Lama Chopa (Shakyamuni) Refuge Field and the latter a Lamrim Lineage (Tsongkapa) Refuge Field.
The various sections of the refuge field have been numbered according to hierarchy and coloured only for purposes of contrast and separation. The descriptions and explanations below follow the numbered hierarchy.
2. (Yellow)The Direct Lineagewith the primordial Buddha Vajradhara at the top, two mahasiddhas at the sides, Orange Manjushri below holding a sword up with the proper right hand. Below that is Umapa followed by Tsongkapa with a Gelug teacher below and at the sides.
3. (Blue)Yogachara Lineagewith Asanga at the top followed the the Indian teachers and then Atisha and Domton descending down into the Gelug lineage teachers. Seated next to the Buddha's throne is the bodhisattva Maitreya.
4. (Red)Madhyamaka Lineagewith Nagarjuna at the top followed the the Indian teachers and then Atisha and Domton repeated descending down into the Gelug lineage teachers. Seated next to the Buddha's throne is the bodhisattva Manjushri.
5. (Green)Six Living Teacherslikely from the time of the paintings creation.
6. (Amber)Meditational Deities(ishtadevata): from the left are Hayagriva 'Secret Accomplishment', Mahachakra Vajrapani, Akshobhyavajra Guhyasamaja, Vajrabhairava, Heruka Kalachakra, Chakrasamvara and Hevajra.
8. (Violet)The Eight Great Bodhisattvas: Akashagarbha, Avalokiteshvara, Kshitigarbha, Maitreya, Manjushri, Nivarana-vishkhambhin, Samantabhadra and Vajrapani. At the center is green Shyama Tara along with white Sita Tara on the left and white Lokeshvara in the form of Semnyi Ngalso on the right.
9. (Aqua)The Early Buddhist Patriarchs, the actual lineage of teachers and students that descended from Shakyamuni Buddha to Shariputra, Maudgalyayana and others.
11. (Blue)Dakas and Dakinisare a catagory of Tantric helpers, guides and assistants along the Tantric Buddhist path. They are not always represented in the composition of Refuge Field paintings. It is also difficult to define them or to come up with individual names for each of them. They are generally always referred to as a catagory.
12. (Red)The Wisdom Protectors(Jnana Dharmapala): starting from the left are Kartaridhara Mahakala, Sita Shhadbhuja Mahakala, Yama Dharmaraja (outer, Yama Dharmaraja (secret), Yama Dharmaraja (inner). At the center is Shadbhuja Mahakala. On the right are Chaturmukha Mahakala, Panjarnata Mahakala, Chaturbhuja Mahakala, Vaishravana Riding a Lion, and Begtse Chen.
13. (Green)The Worldly Protectors(Lokapala) represented by theFour Great Guardian Kings: Virupaksha (West) is on the far left, red in colour. Dhritarashtra (East) is to the right and white in colour holding a stinged instrument. Virudhaka (South) is blue in colour and holding a sword followed by Vaishravana (North) at the far right, yellow in colour and holding a victory banner.
At the bottom center isgold stupawith a red aura. Above to the left is Brahma, yellow in colour, holding a golden wheel. At the upper right side is Vishnu, white in colour, holding a white conch shell. Both are kneeling in a respectful manner. At the lower right corner is a generic donor figure modeled after a famous iconographic pose ofKedrubje Geleg Pal Zangpo. At the bottom left is a monastic figure in a pavilion - likely the donor and commissioner of the painted Refuge Field composition.