- Limited Edition
- Dimensions: 72 x 55 cm
- Materials: Tibetan Black and Gold Dust, Precious & Semi-Precious Natural Minerals mixed with Hide Glue
- Canvas: Organic Cotton
- Hand Painted in Nepal
Buddhist Wheel of Life Painting Meaning
Thangka painting depicts Bhavachakra, the Wheel of Life. It is made in the form of mandala - a complex picture representing the Buddhist view of the Universe. The Wheel of Life illustrates the essence of the Buddhist teachings, the Four Truths: the existence of earthly suffering; its origin & cause; the ending or prevention of misery; and the practice path to liberation from suffering.
The Wheel of Life describes the cause of all evil and its effects, mirrored in earthly phenomena. Picture by picture it reminds one that everyone is their own judge and responsible for their own fate. The ultimate purpose of this painting is to show the way out of the world of suffering into the sphere beyond, which is known as Nirvana.
Often painted on the exterior walls of Buddhist monasteries, The Wheel of Life can be considered the very essence of the Buddhist philosophy as it offers insights into some of its most important concepts. It depicts and explains the cyclic nature of re-incarnation and the different aspects of our perceived reality. It also shows the importance our actions have on our existence - or what we like to call Karma.
The notion of re-incarnation is also to be found in Vedic literature - "bhavachakra" in Sanskrit is a synonym of the word Samsara. This can be divided into - bhava - which means origin or worldly existence and - chakra - which means circle or rotation. This idea of a rotation or cycle, is in fact re-incarnation ! We do not occupy a stable place within Samsara, but depending on our Karma we will pass from one existence to another.
Beyond the Samsara we have Nirvana, the world unaffected by negative emotions, which by definition is the true nature of happiness and the ultimate realization that we are all seeking for. We are all Buddhas waiting to become enlightened.
This motif is a little more complex than the introduction I gave here, scroll down if you wish to read a more detailed look or buy a wheel of life . I have tried to divide the different elements of the Thangka into sections, so you can better understand this beautiful painting.
The three poisons or the three fundamental sufferings (by this I mean the three things from which we suffer every hour of every day until we reach nirvana) occupy the center of the Wheel of Life, as they act as “fuel” giving momentum to the “wheel”.
3 POISONS OF SAMSARA
Desire : represented by a cockerel.
Hatred/Jealousy : represented by the snake.
Ignorance : Represented by a boar.
The use of animals as imagery here is important, we can see that each animal is holding onto the tail of the animal infront of him. Which symbolizes the fact that these negative emotions lead to each other in an endless loop. It is only by our effort and spiritual progress that we are able to gradually gain control and ultimately destroy these emotions.
BARDO : BETWEEN DEATH AND RE-BIRTH..
The next circle out from the Wheel of Life is called Bardo and shows spirits pulled downwards by Demons (right), as they have forgotten Dharma and let the 3 Poisons overcome them. And disciples of dharma being lead upwards, having fought to overcome the 3 Poisons, and the negative karma that it brings.The term Bardo has no direct translation, as it roots itself in the concept of re-birth, something I consider to be relatively new to the “west”. It represents the state which our spirits find themselves in the moment between life and death – the Intermediate State.
Samsara begins at the subconscious state of Bardo, continues into birth and is completed at the moment of death, thus the imagery or literal translation : the Wheel of Life.
As our Karma matures, it will find itself in its corresponding “world”.
If individuals find themselves with similar Karmas, their conscious will experience, through common perceptions, an identical world. Humans for example, all have identical sense organs (the 5 senses) which grant them access to an identical world (ours). Buddhism however allows a multiplicity of possible manifestations, each functioning in a parallel “universe”.
THE 6 WORLDS OF SAMSARA
There exist 6 worlds : Gods, Titans, Humans, Animals, Hungry Spirits and Hell. We as humans can only perceive two: the Human world (ours) and the Animal world. From a Buddhist perspective , the fact we cannot perceive the other worlds does not condemn their existence, but further proves that we are blinded by what we can see, touch, taste, hear and smell. The existence of the 6 worlds is demonstrated by the numerous enlightened beings that possess faculties that are far superior to ours.
The 6 worlds of the Wheel of Life can also be split into 2 groups:
Three Upper Worlds : Gods, Titans and Humans, in which happiness is greater than suffering.
Three Lower Worlds : Animals, Hungry Spirits and Hell, in which suffering is greater than happiness.
1 – GODS – The Highest Order
The gods (déva), during the course of extremely long lives, enjoy the pleasure of all things. Their suffering comes at the end of their lives, when they are rejected by their community and glimpse into the world in which they will be re-born which, by definition, will be a lesser world, having drained their merits bathing for centuries in more luxuries than we may dream of.
The pride associated with large amounts of positive karma can lead you to be re-born in this part of the Wheel of Life.
2 – THE TITANS – Samsara at work
The Titans (assoura) or demi-gods are very powerful beings whose main occupation and suffering is to be constantly engaged in conflicts and arguments.
Legend has it that the Tree of Life grows in this world, but the Fruit of Eternal Life which it bears, falls into the World of the Gods. Which is the nature behind their Jealousy and Constant conflict with the Gods.
Jealousy associated with some good karma leads to rebirth in this realm of the Wheel of Life.
3 – HUMANS – Our Existence
Humans (mansuya)suffer principally from : birth, ageing, sickness, and death, but also from many other sufferings and difficulties. Unlike the other worlds, it is possible to get spiritual teaching in this world, which is not the case for the other worlds.
Desire, coupled with a superior capacity for good karma rather than bad karma, leads to rebirth in this realm of the wheel of life.
4 – ANIMALS – Everyday Samsara
Animals (tiryanca) suffer from cold, hunger, sickness, cannibalism, enslavement and exploitation by humans. They also suffer from very limited intelligence.
The negative karma that is associated to ignorance leads to rebirth in the animal world of Samsara.
5 – HUNGRY SPIRITS – The beginning of “hell”
The hungry spirits suffer from a hunger and thirst that can never be quenched or satisfied by the seldom occasions they find food or water.
Greed and the negative karma associated with it will lead to rebirth in this realm of the Wheel of Life.
6 – THE DAMNED – Hell in Buddhism
The damned (naraka) are those who live in Buddhist hell, worlds of intense suffering in which life is extremely long. The beings that find themselves there are subject to torture with fire and ice and numerous other sufferings.
Negative karma associated to hatred, will lead to rebirth in Samsara hell.
A BUDDHA FOR EACH WORLD : SAMSARA
The understanding of the wheel of life or Samsara as some prefer to call it, would not be complete without this vital piece of information: The human world, due to a balance between good and evil, makes spiritual practice easier to accomplish, and hence is favoured by the Buddhas. But it is not because they favour our (human) world that they do not intervene in all the worlds to lessen the burdens of suffering that all beings carry and if possible lead them to the path of liberation (enlightenment). There are 6 groups of Buddhas that act in each world :
INDRA “Offerings a Hundredfold” – white in colour, for the Gods
VEMACITRA “Splendid Robe” – green in colour, for the Titans.
SHAKYASIMHA “Lion of the Shakyas” – yellow in colour, for the Human World.
DHRUVASIMHA “Unmovable Lion” – green in colour, for the Animal World.
JVALAMUKHA “Flamboyant Mouth” – red in colour, for the world of the Hungry Spirits.
DHARMARAJA “King of Dharma” – black in colour, for Hell.
As you can see from the list above, no world is forgotten and enlightenment is possible from any of the worlds, yet as explained above the balance between good and evil found in our world, allows us a larger capacity to escape the grips of Yama,perhaps after many hours of meditation, multiple Siddhis, endless generosity and happiness.